PACKAGE-1 7-Days
PACKAGE-2 7-Days
FESTIVAL OFFERS
Nandadevi Mela : Two to Three days
Kanchi Mela : One Day
Syalde bikhoti Mela : Two Days
Uttarayani Mela : Three Days
Sawan Mela : Two Days
Poomagiri Mela : Three Days
Bagwal Mela : Two Days
Jauljibi Mela : Three Days
Basant Panchami Mela : One Day
Chaity Mela : One Day
Garhkedar Mela : Two Days
Summer Festival ; Two to Three Days
Autuman Festival ; Two to Four Days
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Char Dham Yatra of Uttarakhand - Uttaranchal (Yamunotri, Gangotri, Kedarnath, Badrinath)
Day - 1 : NAINITAL - HARIDWAR (N/H),
Day - 2 : DHARASU (N/H),
Day - 3 : YAMUNOTRI (N/H),
Day - 4 : GANGOTRI (N/H),
Day - 5 : GORIKUND (N/H),
Day - 6 : KEDARNATH (N/H),
Day - 7 : BADRINATH (N/H),
Day - 8 : KARNPRAYA (N/H),
Day - 9 : KAUSANI (N/H),
Day - 10 : ALMORA - NAINITAL.
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Char Dham Yatra of Uttarakhand - Uttaranchal (Yamunotri, Gangotri, Kedarnath, Badrinath)
YAMUNOTRI
The first stopover for the Char Dham Yatra is the westernmost shrine of Yamunotri in the Garhwal Himalayas dedicated to Goddess Yamuna,it is perched atop a flank of the Bandar Poonchh peak (3165Mts.above sea lavel) and is situated opposite to gangotri.The shrine attracts devotees in large numbers from may to October.
Yamunotri is the source of the revered river Yamuna which originates from the Champasar glacier lying 1 Km ahead of the shring, at analtitude of 4421met. Pilgrims do not frequently visit the source of the river as it is not easily accessible.
Yamunotri finds a special mention in the Hindu mythology.According to a legend, this secluded hill spot was the home of an ancient sage Asit Muni.
Among the major attractions Yamunotri are hot water springs nearby. Devotees prepare rice and potatoes to offer at the shrine, by dipping them in these hot water springs, tied in muslin cloth.
The trek to Yamunotri is spectacular, dominated by a panorama of rugged peaks and dense forests.
GANGOTRI
The picturesque pilgrimage in the hinterlands of Himalayas is most sacred spot where Ganga, the stream of life, touched earth for the first time.
According to mythology, Goddess Ganga-the daughter of heaven, manifested herself in the from of a river to absolve the sine of king Bhagirath`s predecessors, following his severe penance of several centuries. Lord Shiva received into his matted locks to minimise impact of her fall. She came to be called Bhagirathi at her legendary source.
Along the right bank of Bhagirathi stands the shrine of Gangotri dedicated to the Goddess. Perched at a height of 3042 mts, it was constructed in the early 18th century by a Gorkha commander, Amar Singh Thapa. Every year lakhs of pilgrims throng the sacred temple between May and October.
By November, Gangotri is covered by snow. It is believed that the Goddess retreats to Mukhba her winter abode (12kms downstream)
The physical source of the holy river is at Gaumukh, 18kms.further uphill, along the Gangotry Glacier. Several pilgrime trek upto the source to offer prayers either on foot or on ponies.
KEDARNATH
Amidst the dramatic mountains capes of the majestic Kedarnath range stands one of the twelve Jyotirlingas of Kedar or Lord Shiva. Lying at an altitude of 3584mts. on the head of river Mandakini, the shrine of Kedarnath is amongst the holiest pilgrimages for the Hindus.
The origin of the revered temple can be found in the great epic-Mahabharata. According to legend, the Pandavas sought the blessings of Lord Shiva to atone their sins after the battle of Mahabharata. Lord Shiva eluded them repeatedly and while fleeing took refuge at Kedarnath in the form of a bull. On being followed, HE dived into the ground, leaving behind HIS hump on the surface. This conical protrusion is worshipped as the idol in the shrine.
BADRINATH
Cradled in the twin mountain ranges of Nar and Narayan in the holiest of the four main shrines, Badrinath along the left bank of river Alaknanda. With the splendid Neelkanth mountain as the backdrop, it is an important destination on the sacred itinerary of every devout Hindu. Once the spot was famous as Badri Van.The revered shrine is still alive with myriad legends from mythology. Its sanctity
Is emphasized in the ancient scriptures as “There are many sacred spots of pilgrimage in the heavens, earth and the nether world, but there has been none equal to Badri, nor shall there be.”
Legend has it, when the Ganga was requested to descend to earth to help suffering humanity; the earth was unable to withstand the force of its descent. Therefore the mighty Ganga was split into twelve holy channels. Alaknanda was one of Lord Vishnu or Badrinath.
The temple of Shri Badrinathji on the banks of the Alaknanda River, dates back to the Vedic times. Situated at an altitude of 3,113 mtrs. the present temple is believed to have been built by Adi Guru Shankaracharya – an 8th century’s philosopher- saint, who also established a ‘math’ here. Also known as ‘Vishal Badri’, Badrinath is one of the Panch Badris.
The temple remains closed during the winter seasons and is open from April-May to October- November.
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Historical & Sprituo - Culture Tour of Temples of Kumaon - Uttarakhand (Uttaranchal)
The essence of Himalayas symbolizes eternal wisdom and elegance of Mother Nature. This, in turn, helps in unfolding the spirit of man through acquaintance with the perennial cosmic Reality. Welcome to the temples of the Kumaon Himalayas. Experience unique serenity, tranquility, deep peace and radiant joy.
ALMORA DISTRICT
Perched a top a 5 Kms. long saddle-shaped ridge of Kashaya Hill, Almora at an altitude of 1,646 Mts. is a charming mountain resort in the Himalayas.
Jageshwar Temple: Jageshwar, a cluster of large and small temples and one of the Swayambhu (Jyotir Linga) Lingas to be found in India, is at a distance of 36 Kms. along the Almora-Pithoragarh road, leaving the main road behind one move into the beautiful valley of Jataganga at Aartola and passes by the Dandeshwar temple along the way. Innumerable Deodar trees tower above the grand temple complex. The complex, consisting of 124 temples and hundreds of statues, is famous not merely for its exquisite craftsmanship but also for its Swayambhu Linga names Nagesh and a visit by the Adi Shankaracharya. The main temples are dedicated to Maha Mrityunjay, Mahisasur Mardini, Kedarnath, Baleshwar, Surya, Navagraha, Neel Kranteshwar, Pawansut, Mahakali, Bhuwaneshwar, Nava Durga etc. 2 Kms. to the south-west lies the temples of Virddha Jageshwar. This is the source of Jata Ganga, which starts amidst ancient trees. From Hiriya Shikhar (2,200 Mts.) which is one and a half km away from here, one can get a beautiful glimpse of the Himalayas.
Chitai Temple: The sacred temple of Golu Devta at Chitai is situated 6 Kms. from Almora, along the road to Pithoragarh. The Kumauni’s have great faith in the presiding deity of this temple which is virtually Haden with bells. Goats are scarified as offerings in the temple. This temple was at one time, a virtual law court, for the deity receives many pleas from the distressed and oppressed.
Gangnath Temple: The Gananath Temple which is famous for its cave and Shiva temple is 47 Kms. from Almora and near the Satrali village (Takula) at an altitude of 2,116 Mts. A fair is held here at every Kartik Purnima and the whole place resounds with the echoes of folk songs, which are invariably accompanied by enchanting folk dances. The Kuri Master, Sahib Chandra Shekhar Lohani belonged to the nearby village of Pant Satrali. Takula is famous for its Holi celebrations. One can also reach Gananath via Ranman and Someshwar.
Katarmal Temple: The imposing Surya temple (Bara Aditya) of Katarmal situated at an altitude of 2,116 Mts., is 17 Kms. on the Almora-Ranikhet road, (3 Kms. on foot), after the picnic spots of Hawalbagh and Matela, across the river Kosi. This is the only Sun Temple in this part of Kumaon. Many subsidiary shrines cluster around the main temple. From here one road goes to Ranikhet and another to Someshwar. There is a Shiv temple at Someshwar. on the Someshwar-Dwarahat road near the village of Dyari (4 Kms. from Someshwar), there is an ancient Badrinath temple complex, which has many beautiful statues. On the route, there are Airydyo and Golu Temples (Udaypur) near Lodh.
BAGESHWAR DISTRICT
Situated at the confluence of rivers Saryu, Gomti & the latent Bhagirathi, lies the holy township of Bageshwar; also revered as the pious land associated with Lord Sadashiva, the redeemer of all sins. As the Purana’s state, this undoubtedly is a place capable of liberating one from the eternal bondage of births & rebirths.
Bagnath Temple: Situated in the heart of the town lies the ancient Shiva temple. The temple is flooded with devotees on the annual occasion of Shivratri. This place has a cluster of temples. Prominent among these temples are the Bhairav temple, Dattatrey Maharaj, Ganga Mai temple, Hanuman temple, Durga temple, Kalika temple, Thingal Bhairav temple, Panchnam Junakhara & the Vaneshwar temple.
Chandika Temple: A beautiful temple dedicated to Goddess Chandika stands at a distance of about half a kilometer from Bageshwar on the top of the mountain. Every year, the temple bustles with activity as the devotees congregate here to offer Pujas to the deity during the Navratras.
Shri Haru Temple: Another important temple, the Shri Haru temple, is situated at a distance of about 5 Kms. from Bageshwar. The devotees believe that prayers for wish fulfillment here never go in vain. Every year, a large fair is organised on the Vijaya Dashami day following the Navratras.
Gauri Udiyar: This is situated 8 Kms. from Bageshwar. A large cave, measuring 20*95 sq. Mts. is situated here, which houses idols of lord Shiva.
Bhadrakali Temple: An ancient Bhadrakali temple stands very near to Kanda, a picturesque place is a treat for nature lovers and is situated at a distance of 25 Kms. from Bageshwar.
Baij Nath: Situated at a distance of 26 Kms form Bageshwar, Baijnath stands on the banks of river Gomti many temples with idols of Shiva and Parvati can be visited.
CHAMPAWAT DISTRICT
Champawat is situated above 1615 Mts. from sea level. Champawat, once the capital of the rulers of the Chand dynasty, is famous for natural beauty and well known temples.
Baleshwar Temple: Baleshwar is the most artistic temple of the district. There are evidences that the group of temples dedicated to Baleshwar, Ratneshwar and Champawati Durga were built by the early kings of the Chand dynasty. The temple once had intricate structural features and a sanctuary with a 'Mandap'. The intricate carvings still visible on the ceilings of these temples are an evidence of their ancient glory and artistic excellence.
Gwal Devta: A deity of widespread faith and influence, Gwal Devta also known as Goril or Goll, is considered to be the presiding deity of justice. It is believed that when approached, Gwal Devta dispenses justice to a helpless victim of injustice and cruelty. Historically, Goril a Katyuric Prince of Champawat, known for his unwavering justice and fair play, was himself a victim of planned conspiracy hatched up by his step mother, who had him thrown into a river, locked up in an iron cage. Held in high esteem as a symbol of justice, a temple was dedicated to him at Gwarail Chaurah in Champawat and ever since he has grown into a deity of great influence attracting innumerable pilgrims around him.
Kranteshwar Mahadev: To the east of Champawat, the temple dedicated to Kranteshwar Mahadev is situated on the top of a Kranteshwar Mahadev is situated on the top of a lofty hill. it is also called Kurmapad and Kandev.
Devidhura: At a distance of 45 Kms. from Lohaghat, Devidhura is famous for its Barahi temple where the traditional Bagwal (fair) is held once every year on the festival of Raksha Bandhan.
Mayawati Ashram: 22 Kms. from Champawat and 9 Kms. from Lohaghat, this ashram is situated at an altitude of 1940 Mts. Mayawati shot into prominence after Advait Ashram was established here. The ashram attracts spiritualists. from India and abroad.
Meetha Reetha Sahib: It is located at a distance of 72 Kms. from Champawat. Guru Nanak is said to have visited this place and had spiritual discussions with Gorakhanthi Jogis. The Gurudwara was constructed in 1960 at the confluence of Lodhiya and Ratiya Rivers near village Deyuri There are trees of Meetha Reetha (Sapindus emarginatus) in the Gurudwara premises adjoining it is the temple of Dhernath. A fair is held at the Gurudwara on Baisakhi Poornima.
Purnagiri Temple: At a height of 831 Mts., Purnagiri is 20 Kms. from Tanakpur, 171 Kms. from Pithoragarh & 92 Kms from Champawat. Purnagiri temple is visited throughout the year by devotees from all parts of the country, who come here in large numbers, particularly during Chaitra Navratri in the month of March. The surrounding valleys echo with the holy chanting of the devotees climbing up to the top for dashing, creating an atmosphere of spirituality.
NAINITAL DISTRICT
Nainital at a height of 1,938 Mts. is situated around a blue lake which is shaped like an eye or crescent.
Naina Devi Temple: The charming hill resort of Nainital gets its name from the Goddess Naina Devi. A temple dedicated to the deity stand here.
Sita Bani Temple: About 20 Kms. from Ram Nagar is a place called Sita Bani. Legend has it that Devi Sita, the consort of Lord Rama had entered into the lap of Mother Earth here. A fair is held here during Ram Navami.
Garjiya Devi Temple: 10 Kms. from Ram Nagar on the way to Dhikala, is a huge rock in the midst of river Kosi. This place has been named Garjiya Devi after the deity. A large fair is held here on Kartik Poornima. The deity is highly revered in the region.
Haira Khan Temple: At a distance of about 20 Kms. from Kathgodam on a motorable road lies the village Syuni. 2 Kms. from here lies the famed heritage of Haira Khan Baba. A large fair is held here on Shivratri
PITHORAGARH DISTRICT
Pithoragarh, which lies in the arms of the heavenly Himalayas, is the ideal choice for the religious minded tourist and one who seeks beauty and adventure. The Mansarovar Yatra route is a delight for trekkers and adventure seekers.
Thal Kedar: 16 Kms. from Pithoragarh, Thal Kedar is an important religious centre and also noted for its natural beauty. A large fair is held on the occasion of Shivratri.
Dhwaj Temple: 10 Kms. by bus and 4 Kms. on foot, this place command a panoramic view of the majestic snow peaks of the north. it is also well known for a temple dedicated to Lord Shiva and Maa Jayanti. Dhwaj is at an elevation of 2100 Mts. above sea level.
Patal Bhuwaneshwar: 14 Kms. to the north of Gangolihat and 91 Kms. from Pithoragarh, Patal Bhuwaneshwar is at an elevation of 1350 Mts. The way to the temple is through a narrow tunnel shaped cave. The main passage opens into several small caves which have in them the stone carvings of many traditional Gods and Goddesses and is highly revered by the religious persons. The cave temple of Patal Bhuwaneshwar is traditionally believed to be the abode of thousands of deities of the Hindu pantheon.
Mahakali Shaktipeeth: 78 Kms. from Pithoragarh is Gangolihat, a cultural centre rich in folk culture, music, and religious traditions and had been chosen by Shankaracharya for the installation of Mahakali Shaktipeeth. Amidst the cluster of pine trees, Shakti temple of Goddess kali is the main attraction. Here Goddess Kali is represented in her fierce form. conquering the demon.
Narayana Ashram: 129 Kms. from Pithoragarh Narayan Ashram is situated at an elevation of 2734 Mts. This hermitage was established by Narayan Swami in 1936. The Ashram is a spiritual cum socio-educational centre.
UDHAM SINGH NAGAR DISTRICT
The district of Udham Singh Nagar was named in memory of Late Shri Udham Singh who was a great freedom fighter and who killed General Dyer after the brutal Jaliyanwala Bagh massacre.
Atriya Temple: At a distance of 2 Kms. from the bus stand and half a kilometer away from the Rudrapur - Haldwani motor route, is situated the famous temple of Atariya. Every year during the occasion of 'Navratras' a large fair is held here and thousands of devotees come to seek the blessings of Goddess Atariya. The fair is held for 10 days.
Chaiti Temple: At a distance of 2.5 Kms. from Kashipur bus stand on the Kashipur-Bajpur route, is situated the widely known temple of Chaiti Devi. Every year in the month of March during 'Navratras' a grand fair is held here and Lakhs of pilgrims come here to worship the Goddess from various places.
Nanak Matta: Situated at a distance of 52 Kms. from Rudrapur on Rudrapur-Tanakpur motor route, Nanakmatta is a great pilgrimage centre of the Sikh religion. Guru Nanak visited this place. Thousands of pilgrims come here throughout the year.
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Historical & Sprituo - Culture Tour of Temples of Garhwal - Uttarakhand (Uttaranchal)
District - Tehri
Raghunath Temple : The Raghunath Temple, dedicated to Rama an incarnation of Vishnu, is situated at the confluence of the Alaknanda and Bhagirathi Rivers at Dev Prayag. Name after Raka Devasharma of Maharashtra, Dev Prayag has a number of Temples with a resonating bell of the numerous major Temples here , the one dedicated to lord ram is the most revered.
The sculptures on the walls display both Buddhist and south Indian influences. The presiding deities of the Temple are Raghunath, Janaki, and Lakshman. On quaint custom here is that all the Pujas’ are conducted by Telegu speaking priests, descendants of centuries-old settlers, it is about 71Kms from Rishikesh.
Buda Kedar (Viraddha Kedar) Temple: This Temple is situated at the confluence of the Bal-Ganga and Dharma-Ganga Rivers, at a motorable distance of 59 Kms from Tehri. It is believed that Duryodhan offered Tarpana here. According to legends, it is at this Temple that the Pandavas encountered Rishi Balkhily at Bhrigu Parvat when they were on the lookout for Shiva after the meet an old man meditating there, but when the Pandavas got there, The old man vanished and instead a Shivling appeared there, Rishi Balkhily instructed the Pandavas to embrace the Shivling in order to free their impressions are stamped on this Shivling- the biggest Shivling in northern India.
Surkhanda Devi: The sacred shrine of Surkhanda Devi is situated at an elevation of 3,030 Mts above sea level near a small village-Kaddukhal. The Temple which is about 40Kms From Mussoorie and 24Kms from Chamba is accessible with a walk of about 2Kms from the motorable road connecting Kaddukhal. The entire route from Mussoorie to Chamba passes through a forest and is worth visiting. The snow covered Himalayas, seemingly within reach add to the natural splendor of the place. A big local fair is held here in the month of June every year, attracting tourists from all over.
Kunjapuri: The Temple of Kunjapuri, clearly visible form Rishikesh, is surrounded by the eternal Himalayas, situated at an elevation of 1,645 Mts it is about 30 Kms By a motorable road en route Yamunotri-Gangotri. A week long fair is held here during Durga Ashtami every year.
Chandrabadni: Chandrabadni, the last of the holy triad , is perched atop a hill. One can approach the Temple either from Kandikhal, en route Srinagar- Tehri, enroute Dev Prayag – Tehri via a road up to Jurana (8Kms) and then take a bridle path (2ksm) up to the Temple.
A big fair is held at Chandrabadni Temple in the month of April every year. Beside religious performances, cultural programs are additional attraction on the occasion, a majestic view of the snow – capped Himalayas can be seen from here. A visit to the top is an experience to cherish.
District - Uttarkashi
Yamunotri: the shrine of Yamunotri, source of river Yamuna, is situated in the direction opposite to Gangotri. The road to Yamunotri bifurcates from Dharasu, a place between Rishikesh- Uttarkashi. Yamunotri can also be visited via Mussoorie and Barkot. Situated at an elevation of 3185Mts above sea –level, the shrine of Yamunotri is one of the ‘Four Dhams’ of Uttarakhand. The source of Yamuna lies about 1km. ahead at an altitude of about 4421Mts the approach is extremely difficult and pilgrims therefore offer pooja at the Temple itself.
There are hot springs close to the Temple, a bath in them is very refreshing after a tedious 13Kms . Trek from Hanuman-chatti or 5 Kms from Janki-chatti,
Gangotri: the shrine of Gangotri, situated at an elevation of 3048 Mts above sea – level amidst captivating surrounding is 100 Kms from Uttarkashi . The Temple constructed by the Gorkha General Amar Singh Thapa in the 18th century, is situated on the right bank of Bhagirathi, it is visited by Lakhs of pilgrims every year. A number of ashrams are located on either side some of which provide accommodation facilities to the visitors.
Vishwanath Temple: The Vishwanath Temple is the most important and ancient holy shrine of Uttarkashi, located at a distance of 149 Kms from Rishikesh on the Rishikesh – Gangotri route, Shiva the presiding deity of this Temple is worshipped here every evening , visitors are greeted by the sound of bells and the chanting of mantras.
Within the courtyard of the Vishwanath Temple and to the front of it, is the Shakti Temple, dedicated to the goddess of strength. The massive brass trident projecting form this Temple bears an inscription describing how the Vishwanath Temple was built. According to it, the Temple was built by king Ganeshwar whose son Guh, a great warrior, built the trident 26 feet high whose base measures 8 feet 9 inches, with a top of 18.5 inches.
The town of Gopeshwar also features a smaller Shiva Temple and a trident with Sanskrit inscription.
Duryodhan Temple: The Duryodhan Temple wan built by the local inhabitants of Saur, legend goes that Krishna, who had stage- managed the show granted Bhubruvahan eternal life after the war, consequently his head was placed on the top of a tree that overlooked the Warfield. And so, has helpless head watched the Kauravas lose the war, making protesting noises, inciting them to fight harder, advising them about new strategies, shedding tears at their every defeat.
Bhubruvahan’s tears still flow today so say the local people. It is those tears of intense, helpless, uncontrollable sorrow that now make the River Tamas of tons. That is why waters form this river are never used for drinking.
Along with the Duryodhan Temple, the inhabitants also built the Karna Devta Temple at Sarnauli and both together from the Kshetrapal of the area.
Karna Devta Temple: The legend associated with the Karna Devta Temple is the same as the Duryodhan Temple. This was built by the local inhabitants. From Netwar one has to climb up for a mile and a half to reach Sarnauli. It is known for is its serenity and sylvan charm.
District - Dehradun
Mahasu Devta : The deity of ‘Mahasu’ is worshipped in the village of Hanoi, on the eastern bank of the Tamas (tone). The Temple of this deity is situated 1429 Mts above sea level and 188 Kms from Dehradun, was originally constructed in the ‘Huna’ architectural style, but over the ages it acquired a mixed style.
According to the legends, a demon lived here and devoured at least one man from the nearly villages, everyday. In Mandrat one of the village a man decided to defy in defy this tyrant. He worshipped Shiva who directed Deolari Devi, one of his woman devotees, to help the man. On hearing his stories requested her four sons to go to Mandrat. She also asked the man to plough his fields. In doing so he discovered four Shivlings-subsequently named Mahasu, Pavasi, and Chalda, after the names of Deolari Devi’s four sons, whom she sent in search of the demon, they surrounded the demon from all sides and in a battle lasting several days , the demon was killed. The villagers rejoiced and Shiva was worshipped as Mahasu ever after.
Bharat Temple: This ancient Temple is located at the centre of Rishikesh. The main Temple is named after Bharat, Rama’s brother who meditated here during the Treta Yug along with his brother Shatrughan.
Two life –size statues of a Yaksha and a Yakshni (Demi-God and Demi-Goddess) were discovered when this Temple was being renovated, made of red sandstone and possibly dating back to the 2nd century A.D they are representative of the Jain sage, Mahavira, among others is an Idol of Indra on an elephant to the Gupta age was also discovered.
The other Temples in the vicinity are dedicated to Rama (or Raghunath), Lakshmana and Shatrughan.
Tapkeshwar Mahadev Temple : the Tapkeshwar Mahadev Temple is in Garhi, in the cantonment area at a distance 5Kms form Dehradun city. According to a legend, the warrior – sage Dronacharya had meditated on the banks of river Tamas of tons, which traversed through a deep gorge during Dev Prayag that is why this cave –Temple is called Drona Gufa.
A remarkable feature of this cave-Temple is the natural formation of two shavings including the one Dronacharya worshipped, which has a fascinating story.
The Temple was originally called Topeshwar and Tapkeshwar is a distortion of the same. The structure is considered one of the ‘Siddh Peehts’ mentioned in the Skanda Puran.
Lakha Mandal Temple : Lakha Mandal , one of the very important Temples of District Dehradun, is situated about 75Kms Form Mussoorie on Mussoorie - Yamunotri road, at a height of 1,090 Mts one can reach the place via Kalsi which is 50 Kms from Dehradun. Lakha Mandal or Laksha Mandal as it used to be known, is presumed to be the spot where the palace made of resinous timber was built by the Kauravas, who conspired to kill the Pandavas, ‘Lakh’ of ‘ Lac’ is Hindi for resin and ‘Mandal’ means region. While the Pandavas lived here, Bhima slayed two tyrannical chieftains of this region and it was here that he married Hidimba, the sister of one of the tyrants and fathered Ghatotkach.
A tunnel leading from ruined fortress to the river bed and mentioned in Walton’s Gazetteer of the Doon, is supposed to be the one which the Pandavas took to escape form the palace on fire.
On the Lakhs Mandal rock are inscribed the names of 9 rulers, of which 3 have been erased with time. The list includes two changeless, one of whom built the Shiva Temple at Lakha Mandal.
Eleven generations of the Seoverman dynasty had ruled over this region. Divakarverman, the 11th ruler, was succeeded by his younger brother Shaskerverman who marred a commoner called Jayavali, their daughter lshwara married Chandragupt, the prince of Jallandhar (Punjab), widowed at an early age, lshwara returned to her parents house at Lakha Mandal, where she built a Shiva Temple in memory of her late husband. Inscribed on it is her prayer that as long as the earth, the mountains, the moon the sun and the stars exist, this Temple, built for the salvation of her husband’s soul, would stand intact.
District - Chamoli
Badrinath: Badrinath is one of the Four Dhams of the country and is situated at an elevation of 3,133 Mts above sea – level it is flanked by two mountain ranges known as Nar & Narayan , with the towering Neelkanth peak providing a splendid backdrop. This revered spot was once carpeted with wild berries which gave it the mane “Badri van”, meaning “forest of berries” facing the Temple at the band of Alakanada river is a hot water spring known as “Tapt Kund” a bath is this spring is very refreshing, a separate thank is available for women’s. The Temple opens every year in the month of April-May and closes during the winters around the third week of November.
Adi Badri : Adi Badri lies about 20 Kms from Karnaprayag on the Chukhutia –Ranikhet road on the right banks of aata gaar river, 20 Kms Form Karnaprayag on the Chaukhutia – Ranikhet road , are 16 Temple mostly belonging to the Late Gupta period , of which Narayan Temple is the most important. The Narayan Temple has a 3 ft. high Vishnu idol carved in black stone. Vishnu is of course another name for Badrinath and so this Temple is also known as Adi Badri.
It is one of the five Badris (main Temples associated with Badrinath) the other being Vishal Badri, Yog-Dhyan Badri, Virddha Badri and Bhavishya Badri. All five shrines are situated in close proximity. The Adi Badri is approachable by road.
HemKund Sahib : situated at a height of 4,329 Mts near the Valley of Flowers is the holy lake HemKund, associated with Guru Gobind Singh. The shrine is from Hathi Parvat and Sapt Rishi peaks feed the lake and small stream called HimGanga flows out of this lake.
According to the holy Granth Sahib, it is believed that Guru Gobind Gingh, the 10th guru of the Sikh faith, militated on the banks of this lake in one of his earlier births. It has not only become a place of pilgrimage for the Sikh community but also for the Hindus and people of other faiths. There is a Sikh Gurudwara and a Lakshman Temple built on the bank of the lake.
According to the Ramayana, Lakshman was brought here after he fell unconscious in battle with Ravana.
Uma Devi Temple: The Uma Devi Temple is situated at the confluence of the Pindari and Alaknanda Rivers in the town of Karnaprayag, 11Kms from Gauchar and 174Kms, from Rishikesh. The old temple is named after Uma Devi of Parvati, the consort of Lord Shiva.
Close to it on Maha Mrityunjay Parvat is a Shiva Temple. Large crowds congregate here on Shivratri and the place is considered to be the holiest in the region after Kedarnath, the earthquake of 1803 A.D destroyed the entire Temple, but Adi Guru Shandaracharya had it rebuilt.
Yog-Dhyan Badri Temple: The Yog-Dhyan Badri Temple is as old as the Temple of Badrinath. It is here that Pandu, father of the Pandavas, spent his last days and achieved ‘Nirvana’ (i.e. freedom from the chain of birth& rebirth). Pandukeshwar, 2Kms from Govind Ghat and 24 Kms from Sri Badrinath is situated on the right bank of the Alaknanda River. The surrounding region is Panchal Desh, better known now as Uttarakhand. This was where the Pandavas Surya Kund, which is on top of the Milam Glacier, is a hot water spring. Here Kunti is said to have given birth to Karna, fathered by Surya. Pandu married Kunti at Pandukeshwar near Sri Badrinath. The Pandu-Keshwar Temple is dedicated to Yog–Dhyan Badri.
Bhavishya Badri: Lord Badrinath is worshipped at five different places under five different names. These are Vishal Badri, Yog-Dhyan Badri, Virddha Badri, Adi Badri and Bhavishya Badri.
The new Temple of Bhavishya Badri is near Tapovan on the Joshimath-Malari road, 25 Kms from Joshimath. The first 19 Kms are motorable at Paldhar village , but the last 6Kms have to be trekked.
It is believed that on the onset of Kaliyug, the ever-withering arm of the Narasingha idol at Joshimath will finally fall off and the mountains of jay and Vijay at Patmila near Vishnuprayag will collapse making the present shrine of Badrinath inaccessible, resulting in Badrinath reappearance and consequent worship at Bhavishya Badri.
After Vishnu, in his incarnation as Kalki, destroys the world bringing Kaliyug to an end, Satyayug will being again and Badrinath Dham will reestablished at Bhavishya Badri.
Narasingha Temple: The Temple is situated in the heart of Joshimath on the old route to Badrinath through the bazaar area. Of the all Temple in Joshimath the Narasingha Temple is the most magnificent. Carved from Shligram it was supposedly crafted in the 8th century during the reign of King Lalitaditya Gupta the Narasingha legend is a fascinating one. Hiranyakashipu, the demon king, worshipped Vishnu and received from him a boon that made him invincible and invulnerable to both man and beast, the boon also protected him from death, during day and night, indoor of outdoor.
Thus assured of immortality, the demon king showed his true colors and declared himself to be a God, to end his tyranny Vishnu assumed the form of Narasingha, half –man and half – lion, he then slew Hiranyakashipu when the sun had just half set , hence the time was neither day nor night. The act was done at the threshold, making it neither indoor nor outdoor.
People believe that one day the hand of the idol will finally fall of and it is supposed that Badrinath shrine will then shift to Bhavishya Badri.
Shiv Temple – Gopeshwar : Gopeshwar, possessing a very pleasing climate is 10 Kms from Chamoli, the Temple is topped by a dome and twenty-four doors lead to the sanctum sanctorum which is 30 sq. ft. in area, there are several broken idols around the Temple which support the theory that in ancient times there ware several more Temples in Gopeshwar. A gleaming trident, made of eight different metals, dating back to the 12th century, bears inscriptions attributed to Anek Malla , king of Nepal , who reigned in the 13th century, it is believed that while brute force cannot move this trident, the slightest touch but a true devotee can cause a tremor in it.
Gopeshwar, according to legend, is where Shiva had reduced Kamadeva (Eros cupid) to ashes, it is also known as Ratishwar, Rashivishwar of Gosthal.
Rudranath Shiva Temple: It is one of the Panch Kedars. Lord Shiva is worshipped here as ‘Neel Kantha’. The Temple is situated amid thick woods at a height of 2,286 Mts above sea-level, from Gopeshwar 4Kms Motorable road is available up to village Sagar from where 20 Kms Trek leads to Rudranath .
Close by is the “water of salvation” from a stream called Vaitarini. The frosted peaks of Nanda Devi, Trishul and Devisthal look down over fragrant, flower-filled meadows, as you trek from Gopeshwar to Joshimath via Rudranath Urgam Nandi Kund, or vice-versa, can be delightful. Incidentally, Rudranath is where lord Shiva’s face is supposed to have appeared.
Added to the glories of natural beauty is another interesting site for tourists; fairly close to the Temple. In the crevices of some rocks are a few old, rusted swords. The people of Nandi-Kund believe that these belonged to the Pandavas.
Kamleshwar Mahadev Temple: The Kamleshwar Mahadev Temple is situated in the heart of Srinagar town.
According to a legend, after slaying Ravana, Shri Ram prayed for all the departed souls of the epic war. It was here; in Srinagar that he worshipped Shiva with a thousand lotuses every day.
Shiva decided to put his devotion to the test, so one day, Shiva made on a lotus disappear. When ram found a lotus missing, he made up his mind to pluck out one of his own eyes and offer it the lord. Shiva was so impressed that he appeared in person and stopped ram from performing this sacrifice. This is why Sri Ram is called ‘Kamleshwar’ or the Lotus – Eyed.
On the night of Vaikunth Chaturdashi, which normally falls in November, this Temple witnesses scores of childless couples praying for fertility, it is said that lord Shiva always answers their prayers.
Gaura Devi Temple: This Temple is situated 19 Kms from Srinagar towards Rudraprayag and slightly away form the main road. The Temples of Goddess Raj-Rajeshwari and ruins of the old palace provide unique examples of the architectural heritage of Garhwal. Dewalgarh was the kingdom of the king of Garhwal; folklore claims that even during the Satyayug, King Sashibindu’s son Dewal ruled here. Dewal, who gave the place its name used to worship Gauri Mata. Even earlier, Daishav, son of Kubera had worshipped Gauri Mata in the form of Raj-Rajeshwari Devi. In fact it was Kubera who I supposed to have received the Devi’s blessings and built this Temple.
Next to the Temple on a slightly higher place is the huge boulder called Som-Ki-Danda. Inscriptions on this are in Pali, the language used during the Ramanuj period beautiful carved figures inside the Temple and the view of the Himalayan range from her leis simply breathtaking.
Neelkanth Mahadev : This Temple is situated towards the eastern side of Rishikesh at an elevation of 1,550Mts it is 12 Kms from Laxman Jhula on foot and 22Kms by a motorable road. The view of the Ganges from here is folklore, Usha , daughter of Banasur had lived here once, thus giving Ukhimath its name . in fact, Ukhimath is dotted with Temples dedicated to Usha , Shiva, Parvati, Aniruddha and Mandhata, including one with and image of Mahadev with 5 heads-similar to the one in Kedarnath.
Tungnath Shiva Temple: the Tungnath Temple is situated at a height of 3,000 Mts atop the Chandranath Parvat, 30 Kms from Ukhimath – Gopeshwar road. To reach it requires a strenuous trek through dense forest.
In this Temple of Shiva where the dome spans 16 doors, a 2.5 feet tall idol of Adi Guru Shankaracharya is located alongside the Lingam. The Manda Devi Temple is also situated at Tungnath, not far from the awe- inspiring Akash Ganga waterfall, so called, because the water looks as though it is descending from heaven. The spectacular Chaukhambha, Kedarnath and the Gangotri- Yamunotri peaks add to the splendor,
Madmaheswar Shiva Temple: The Shiva Temple, near the source of the Madmaheswar River, is the second Kedar. According to a legend, when lord Shiva was avoiding the Pandavas, he sank into the earth at Kedarnath with a desire to elude them and his torso surfaced here at Madmaheswar.
The Temple is closed for six months during winter when the silver idols are taken ceremonially to Ukhimath for worship, only the Shiviling remains.
Vishnu Temple: This magnificent Temple dedicated to Lord Vishnu, lies in the village of Triyuginarayan on the ancient bridle path that Temple of Kedarnath making this village an important pilgrimage centre,
there are three other Kunds in this village - Rudra Kund, Vishnu Kund and Brahma Kund. These are Kunds where the gods bathed at the time of Shiva – Parvati’s wedding, the water in these Kunds flows from the Saraswati Kund which is said to have sprang from Vishnu’s navel. Women seeking children bathe here, believing that it cures infertility.
Maa Hariyali Devi: The famous Siddh Peeth of ma Hariyali Devi is 25 Kms from Nagrasu, falls in between Gauchar and Rudraprayag. This enchanting Temple is at an altitude of 1371 Mts around it, for miles together, one witnesses a captivating to the Hindu Mythology, when Mahamaya was conceived as the seventh issue of Devki, and Kansa threw Mahamaya violently on the ground.On these occasions, the devotees accompany the doli of ma Hariyali Devi, covering a distance of 7 Kms to reach Hariyali Kantha. The Temple house chiefly three idols namely, ma Hariyali Devi Kshatrapal and Heet Devi, from Hariyali Kantha one can see the mountain range is a semi- lunar spread. The splendor of the range is sure to fill one’s heart with awe.
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